St. Nicholas by HHAmbrose
St. Nicholas was born in AD 270 and became the Bishop of Myra in Lycia (modern day Turkey). He died on December 6, 343 leaving a legacy that would grow into a strong and multifaceted cult. He had a reputation for secret gift-giving, such as putting coins in the shoes of those who left them out for him, and thus became the model for Santa Claus, whose modern name comes from the Dutch Sinterklaas, itself from a series of elisions and corruptions of the transliteration of “Saint Nikolaos”. Although he is usually referred to as Sinterklaas, he is also known as De Goedheiligman (The Good Holy Man), Sint Nicolaas (Saint Nicholas) or simply as De Sint (The Saint). His reputation evolved among the faithful, as was common for early Christian saints. The actual feast day of St. Nicholas is December 6th.1
Russian icon depicting St Nicholas with scenes from his life. Late 1400s or early 1500s. National Museum, Stockholm.
On Becoming a Bishop
Nicholas was born a Greek in Asia Minor during the third century in the city of Patara (Lycia et Pamphylia), which was a port on the Mediterranean Sea, and lived in Myra, Lycia (part of modern-day Demre, Turkey), at a time when the region was Greek in its heritage, culture, and outlook and politically part of the Roman diocese of Asia. He was the only son of wealthy Christian parents named Epiphanius (Ἐπιφάνιος) and Johanna (Ἰωάννα) according to some accounts and Theophanes (Θεοφάνης) and Nonna (Νόννα) according to others. He was very religious from an early age and according to legend, Nicholas was said to have rigorously observed the canonical fasts of Wednesdays and Fridays. His wealthy parents died in an epidemic while Nicholas was still young and he was raised by his uncle—also named Nicholas—who was the bishop of Patara. He tonsured the young Nicholas as a reader and later ordained him a presbyter (priest).
The Council of Nicaea
In 325, he was one of many bishops to answer the request of Constantine and appear at the First Council of Nicaea. There, Nicolas was a staunch anti-Arian and defender of the Orthodox Christian position, and one of the bishops who signed the Nicene Creed.2
During the First Ecumenical Council of Nicea (AD 325), Arius was called upon to defend his position on the inferiority of Christ. Saint Nicholas just couldn’t listen to all of Arius’ nonsense and so he stood up and laid in to Arius with his fist.
The Emperor Constantine and the bishops present at the Council were alarmed by Nicholas’ act of violence against Arius. They immediately stripped Nicholas of his office as a bishop by confiscating the two items that marked out a man as a Christian bishop: Nicholas’ personal copy of the Gospels and his pallium (the vestment worn by all bishops in the East).
Now if that were the end of the story, we probably wouldn’t know about Saint Nicholas, and our children wouldn’t be asking him for presents. However, after Nicholas was deposed, the Lord Jesus Christ and the Blessed Virgin Mary visited Nicholas who was being held in a prison cell for his fist-fight with the heretic.
Our Lord Jesus Christ asked Saint Nicholas, “Why are you here?” Nicholas responded, “Because I love you, my Lord and my God.”
Christ then presented Nicholas with his copy of the Gospels. Next, the Blessed Virgin vested Nicholas with his episcopal pallium, thus restoring him to his rank as a bishop.
The story of Our Lord and Our Lady visiting St. Nichols is depicted in his iconography. Notice the images of Christ and Mary bringing to St. Nicholas a copy of the Holy Gospels and his episcopal pallium pallium.
“Christ (left) holding out the book of the Gospels, and Mary (right) holding out the episcopal pallium, Nicholas (center) holding the Gospels and wearing the pallium.”
He further explains, “When the Emperor Constantine heard of this miracle, he immediately ordered that Nicholas be reinstated as a bishop in good standing for the Council of Nicaea. Today we recite the Nicene Creed every Sunday so we know how the controversy played out. The bishops at Nicea sided with Saint Nicholas and Saint Athanasius and they condemned Arius as a heretic. To this very day, we still recite in the Creed that Christ is ‘God from God, Light from Light, True God from True God, begotten not made, consubstantial with the Father.’”